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Tuesday, May 3, 2011

Same Old New Atheism: On Sam Harris | The Nation

Same Old New Atheism: On Sam Harris | The Nation: Though they often softened their claims with Christian rhetoric, positivists assumed that science was also the only sure guide to morality, and the only firm basis for civilization. As their critics began to realize, positivists had abandoned the provisionality of science’s experimental outlook by transforming science from a method into a metaphysic, a source of absolute certainty. Positivist assumptions provided the epistemological foundations for Social Darwinism and pop-evolutionary notions of progress, as well as for scientific racism and imperialism. These tendencies coalesced in eugenics, the doctrine that human well-being could be improved and eventually perfected through the selective breeding of the “fit” and the sterilization or elimination of the “unfit.”

Every schoolkid knows about what happened next: the catastrophic twentieth century. Two world wars, the systematic slaughter of innocents on an unprecedented scale, the proliferation of unimaginably destructive weapons, brushfire wars on the periphery of empire—all these events involved, in various degrees, the application of scientific research to advanced technology. All showed that science could not be elevated above the agendas of the nation-state: the best scientists were as corruptible by money, power or ideology as anyone else, and their research could as easily be bent toward mass murder as toward the progress of humankind. Science was not merely science. The crowning irony was that eugenics, far from “perfecting the race,” as some American progressives had hoped early in the twentieth century, was used by the Nazis to eliminate those they deemed undesirable. Eugenics had become another tool in the hands of unrestrained state power. As Theodor Adorno and Max Horkheimer argued near the end of World War II in Dialectic of Enlightenment, the rise of scientific racism betrayed the demonic undercurrents of the positivist faith in progress. Zygmunt Bauman refined the argument forty-two years later in Modernity and the Holocaust: the detached positivist worldview could be pressed into the service of mass extermination. The dream of reason bred real monsters.