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Tuesday, August 7, 2012

Adam Gopnik: Mormonism’s History and Meanings : The New Yorker

Adam Gopnik: Mormonism’s History and Meanings : The New Yorker: American Mormons, in this sense, seem to have been rather flatteringly typed. The Mormon executives and advisers around Howard Hughes were famous for their probity, their clean living, and their loyalty. As with the blond Scandinavian bodyguards who attended the Byzantine emperors, their uprightness was all the more starkly evidenced by the shiftiness of the guy they were protecting. The details of their religious views had nothing to do with the social role they played. The Osmond family was the Mormon family: too many kids and too many teeth, maybe, but always solid, always smiling, always temperate—no alcohol, no tobacco, not even caffeine. In an entertaining new autobiography, “The Book of Mormon Girl: A Memoir of an American Faith” (Free Press), Joanna Brooks recalls ecumenical birthday parties as a young Mormon in California, and the anxiety she felt about simply seeing a bottle of Coke; Mormon parties featured (non-caffeinated) root beer. Nor were the Osmonds an outsider’s image: to this growing girl’s self-conception, the Book of Marie—“Marie Osmond’s Guide to Beauty, Health & Style”—seemed far more important than the Book of Mormon. Be perfect even as Marie on television is perfect, and you will be happy.